Need of the Technique from Metaphysics and Ethics
Main Article Content
Abstract
Technique as a philosophical question has a double relevance: first one, insofar as it is considered as the essence of the human (only human being is a proper technical subject); the second one as it is considered as a vital function (although it arises in their heart, once created“no longer belongs to it”, it is transhuman). For this reason, the aim of the present paper is to expose two philosophical conceptions on the technical essence of human beings: José Ortega y Gasset’s smetaphysical conception and Hans Jonas's bioethics conception. These positions will be analyzed from their respective problems: technique as a vital function, in the case of Ortega’s perspectivism; and in the case of Jonas bioethics the technique as a possible cause of the destruction of the environment. Then, we will show the radical difference between them: while Ortega conceives technique as a vital function based on the concept of ‘well-being’, Jonas analyzes it from the concept of ‘necessity’ in an anthropological sense. The paper concludes explaining how, despite these differences, both authors reach to the same conclusion: the technical exercise must summon to reflect anthropologically on the impact of the self-creations and the environment in to preserve the quality of self-lives at the biological level (bio-ecology/bioethics).
Article Details
Authorship: The list of authors signing must include only those people who have contributed intellectually to the development of the work. Collaboration in the collection of data is not, by itself, a sufficient criterion of authorship. "Sophia" declines any responsibility for possible conflicts arising from the authorship of the works that are published.
Copyright: The Salesian Polytechnic University preserves the copyrights of the published articles, and favors and allows their reuse under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Ecuador license. They may be copied, used, disseminated, transmitted and publicly displayed, provided that: i) the authorship and the original source of their publication (journal, editorial and work URL) are cited; (Ii) are not used for commercial purposes; Iii) mention the existence and specifications of this license.
References
AGUSTÍN. 1958. De la doctrina cristiana. En Obras completas de san Agustín (tomo 15). Madrid: Biblioteca de Autores Cristianos.
ALONSO, Marcos. 2018. La bio-ecología de Ortega y Gasset. Pensamiento, 75(283), 203-218. doi: https://doi.org/10.14422/pen.v75.i283.y2019.010
AQUINATIS, sanctus Tomæ. 1951. Summa theologiæ (volumen 1). Madrid: Biblioteca de Autores Cristianos.
ARISTÓTELES. 2014. ??? ???? ?? ??????. En Autor, Metafísica. Madrid: Gredos.
AVICENA. 1950. Sobre metafísica. Madrid: Revista de Occidente.
AVICENA. 1980. Liber de Philosophia Prima sive Scientia Divina (volumen 1). Louvain: E. Peeters.
BAILEY, Doug et al. 2017. Manifiesto transhumanista. 4 de diciembre de 2017. Recuperado de https://bit.ly/39rUsHr/
BORGES, Jorge Luis. 1974. Obras completas. Buenos Aires: Emecé.
BROWN, Francis, DRIVER, Simon & BRIGGS, Charles. 1906. Hebrew and English Lexicon of the Old Testament. Oxford University Press. Recuperado de: https://bit.ly/2F8cVuT/
CHAKRAPARTY, Dipesh. 2009. The Climate of History: Four Theses. Critical Inquiry, 35(2), 197-222. doi: https://doi.org/10.1086/596640
CONILL, Jesús. 2012. La superación del naturalismo en Ortega y Gasset. Isegoría, 46, 167-192. doi: https://doi.org/10.3989/isegoria.2012.046.07
FERRATER MORA, José. 1975. Diccionario de filosofía (tomo II). Buenos Aires: Sudamericana.
HEIDEGGER, Martin. 1997. La pregunta por la técnica. En Autor, Filosofía, ciencia y técnica (pp. 111-148). Santiago de Chile: Universitaria.
HEIDEGGER, Martin. 2014. Ser y tiempo. Madrid: Trotta.
HERNÁNDEZ, Juan Camilo. 2018. Respuestas a las paradojas sobre la omnipotencia de Dios. Pensamiento, 75(283), 469-485. doi: https://doi.org/10.14422/pen.v75.i283.y2019.026
HERNÁNDEZ, Juan Camilo & BARACALDO MÉNDEZ, Cristhian. 2018 Antecedentes metafísicos del concepto ser de Sartre. Universitas philosophica, 35(71), 323-349. doi: https://doi.org/10.11144/Javeriana.uph35-71.amss
HERNÁNDEZ, Juan Camilo & PÉREZ, Jhonatan. 2018. Choque de paradigmas: análisis a las prohibiciones de Tamburini y Retz a diversas tesis modernas. Cuadernos de Filosofía Latinoamericana, 39(119), 47-76. doi: https://doi.org/10.15332/25005375.5050
HERSKOVITS, Melville. 2011. El hombre y sus obras. Santiago de Chile: FCE.
SUTHERLAND, John. 2009. The Ideas Interview Nick Bostrom. The Guardian, 9 de mayo. Recuperado de https://bit.ly/2QAqqZG/
JONAS, Hans. 1995. El principio de responsabilidad: ensayo de una ética para la civilización tecnológica. Barcelona: Herder.
KANT, Immanuel. 2011. Crítica de la razón pura. México DF: FCE.
KÜNG, Hans. 1999. Una ética mundial para la economía y la política. Madrid: Trotta.
LEWIS, Charlton, SHORT, Charles & FREUND, Wilhelm. 1956. Latin Dictionary by Lewis & Short, Founded on Andrew's Edition of Freund's Latin Dictionary. Oxford University Press. Recuperado de: https://bit.ly/2MLPnA6/
MAQUIAVELO, Nicolás. 1990. El príncipe. Montevideo: Nordan Comunidad.
MARTÍN, Hugo. 2011. Hablar de tecnología significa hablar del sujeto. Sophia, Colección de Filosofía de la Educación, (11), 11-30. doi: https://doi.org/10.17163/soph.n11.2011.01
MERCHÁN, Xavier. 2011. Ser, tecnología y educación. Sophia, Colección de Filosofía de la Educación, (11), 57-82. doi: https://doi.org/10.17163/soph.n11.2011.03
MORIN, Edgar. 2006. El método 6: ética. Madrid: Cátedra.
NIETZSCHE, Friedrich. 2006. La voluntad de poder. Madrid: EDAF.
ORTEGA Y GASSET, José. 1964. Meditación de la técnica. En Autor, Obras completas (tomo 5). Madrid: Revista de Occidente.
PIRO, Pietro. 2013. Dos meditaciones sobre la técnica: “El hombre y la técnica” de Oswald Spengler y “Meditación de la técnica” de Ortega y Gasset. Revista Laguna, (32), 43-58. Recuperado de https://bit.ly/39uQQ7I/
POTTER, Van Rensselaer. 1998. Bioética puente, bioética global y bioética profunda. En Cuadernos del Programa Regional de Bioética (volumen 7, pp. 20-35). Washington DC: OPS.
WEISSMAN, Alan. 2007. El mundo sin nosotros. Buenos Aires: Debate.