The subjection in the educational panorama after of "end of history"
Main Article Content
Abstract
The present research will analyze “the end of history”, which had origined in the interpretation realized by Kojève about the philosophy of the history proposed by Hegel and finally completed and reformulated by Fukuyama. Then I will analyze main contributions of these three thinkers in the construction of this category with their respective repercussions in the real world, and I will establish a relationship between the approaches of Fukuyama and the protophilosophy of Augustinian history. After I elaborate the framework about end of history, I will present the criticisms realized by Butler and Cadahia about its roles like mechanisms of domination over all anthropological machinery and posthistory. Finally, I will do some reflexions about framework of the subjection in order to apply this on the education. For this reason, I will establish a dialogue between two authors, Foucault and Freire, and I will use opposing arguments about currently education. The genealogical methodological will be able to view the beginning of school as we know at present, and considering its conditions of possibility inside of a determinate power structure. In this way, the subjection will be fundamental in the current educational subject construction that will be seeing desbodated, and this crisis will obligate to choose hope or subjection.
Article Details
Authorship: The list of authors signing must include only those people who have contributed intellectually to the development of the work. Collaboration in the collection of data is not, by itself, a sufficient criterion of authorship. "Sophia" declines any responsibility for possible conflicts arising from the authorship of the works that are published.
Copyright: The Salesian Polytechnic University preserves the copyrights of the published articles, and favors and allows their reuse under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Ecuador license. They may be copied, used, disseminated, transmitted and publicly displayed, provided that: i) the authorship and the original source of their publication (journal, editorial and work URL) are cited; (Ii) are not used for commercial purposes; Iii) mention the existence and specifications of this license.
References
AGUILAR, Floralba. 2009. Re-conceptualización de la subjetividad desde América Latina. Revista Sophia: Colección de filosofía de la educación, 7. Quito: Editorial Universitaria Abya-Yala.
AGUSTÍN SAN. 1994. La ciudad de Dios. Barcelona: Porrúa
ANDERSON, Perry. 1992. Los fines de la historia. Barcelona: Anagrama.
BALL, Stephen. 1990. Foucault y la educación: disciplinas y saber. Madrid: Morata.
BUTLER, Judith. 2001. Mecanismos psíquicos del poder. Teorías sobre la sujeción. Madrid: Cátedra.
CADAHIA, Luciana. 2012. Nuestro amo juega al esclavo: la máquina antropológica moderna y la invención de la post-historia. En: M. Cereceda, & T. Menegazzi, Animalismo y humanismo (pp. 163-181). Madrid: Arena.
DI CAUDO, María Verónica. 2007. La construcción de los sujetos de la educación. Revista Sophia: Colección de filosofía de la educación, 2. Quito: Editorial Universitaria Abya-Yala.
FOUCAULT, Michel. 2003. Vigilar y castigar. El nacimiento de la prisión. México: Siglo XXI.
FREIRE, Paulo. 1993. Pedagogía de la esperanza. Madrid: Siglo XXI.
FREIRE, Paulo. 1984. Pedagogía del oprimido. Madrid: Siglo XXI
FUKUYAMA, Francis. 1992. El fin de la historia y el último hombre. Colombia: Planeta.
JIMÉNEZ, Manuel. 2013. Prólogo. En: A. Kòjeve, Introducción a la lectura de Hegel (pp. 9-39). Madrid: Trotta.
HIGUERA, Édison. 2013. Pre-requisitos epistemológicos de la Filosofía de la educación. Revista Sophia: Colección de filosofía de la educación, 14. Quito: Editorial Universitaria Abya-Yala.
KAGAN, Robert. 2008. The reutrn of history and the End of Dreams. New York.
KANT, Inmanuel. 2004. ¿Qué es la ilustración? Madrid: Alianza.
KOJÈVE, Alexandre. 2013. Introducción a la lectura de Hegel. Madrid: Trotta.
MARX, Karl. 2011. El manifiesto comunista. Madrid: Alianza Editorial
MONTES, F. 1994. Introducción a La ciudad de Dios. En: S. Agustín, La ciudad de Dios (pp.2-20).
RAMOS, Alejandro. 2008. La ciudad de Dios en Santo Tomás de Aquino. Mar de la Plata: Universidad FASTA.
REALE, Giovanni, & ANTISERI, Darío. 1988. Historia del pensamiento filosófico y científico III. Del Romanticismo hasta hoy. Barcelona: Herder.
RUS, Salvador. 2005. Estudio preliminar. En: F. Hegel, Lecciones sobre la filosofía de la historia universal (pp. 17-74). Madrid: Tecnos.
VARELA, Julia, & ÁLVAREZ, Fernando. 1991. La arqueología de la escuela. Madrid: La Piqueta.
VÁZQUEZ, Maris. 2012. La filosofía de la educación. Buenos Aires: CIAFIC.
ZIZEK, Slavov. 2001. El espinoso sujeto. Barcelona: Paidós.